Posts Tagged ‘Jesus

Farm Sermons By C.H. Spurgeon [Excerpted]

HILE the earth abideth, with her seed-time and harvest, some men will be tillers of the soil. The day may come when there will be no more squires, but there will be sure to be farmers. Whether there be lords, they shall cease; or lawyers, they shall vanish away; but farmers shall remain. Both good and evil husbandmen, Cains and Noahs, will plough furrows and reap harvests until the end come. Hence there will always be need of FARM SERMONS.

The Sluggard’s Farm Excerpt:

“O DOUBT Solomon was sometimes glad to lay aside the robes of state, escape from the forms of court, and go through the country unknown. On one occasion, when he was doing so, he looked over the broken wall of a little estate which belonged to a farmer of his country. This estate consisted of a piece of ploughed land and a vineyard. One glance showed him that it was owned by a sluggard, who neglected it, for the weeds had grown right plentifully and covered all the face of the ground. From this Solomon gathered instruction. Men generally learn wisdom if they have wisdom. The artist’s eye sees the beauty of the landscape because he has beauty in his mind. “To him that hath shall be given,” and he shall have abundance, for he shall reap a harvest even from a field that is covered with thorns and nettles. There is a great difference between one man and another in the use of the mind’s eye. I have a book entitled, “The harvest of a Quiet Eye,” and a good book it is: the harvest of a quiet eye can be gathered from a sluggard’s land as well as from a well-managed farm. When we were boys we were taught a little poem, called “Eyes and no Eyes,” and there was much of truth in it, for some people have eyes and see not, which is much the same as having no eyes; while others have quick eyes for spying out instruction. Some look only at the surface, while others see not only the outside shell but the living kernel of truth which is hidden in all outward things.”

The Broken Fence Excerpt:

“HIS slothful man did no hurt to his fellow men: he was not a thief, nor a ruffian, nor a meddler in anybody else’s business. He did not trouble himself about other men’s concerns, for he did not even attend to his own,—it required too much exertion. He was not grossly vicious; he had not energy enough to care for that. He was one who liked to take things easily. He always let well alone, and, for the matter of that, he let ill alone, too, as the nettles and the thistles in his garden plainly proved. What was the use of disturbing himself? It would be all the same a hundred years hence; and so, he took things just as they came. He was not a bad man, so some said of him; and yet, perhaps, it will be found at last there is no worse man in the world than the man who is not good, for in some respects he is not good enough to be bad; he has not enough force of character about him to serve either God or Baal. He simply serves himself, worshipping his own case and adoring his own comfort. Yet he always meant to be right. Dear me! He was not going to sleep much longer, he would only have forty winks more, and then he would be at his work, and show you what he could do. One of these days he meant to be thoroughly in earnest, and make up for the last time. The time never actually came for him to begin, but it was always coming. He always meant to repent, but he went on in his sin. He meant to believe, but he died an unbeliever. He meant to be a Christian, but he lived without Christ. He halted between two opinions because could not trouble himself to make up his mind; and so he perished of delay.”

Frost and Thaw Excerpt:

“LOOKING out of our window one morning we saw the earth robed in a white mantle; for in a few short hours the earth had been covered to a considerable depth with snow. We looked out again in a few hours and saw the fields as green as ever, and the ploughed fields as bare as if no single flake had fallen. It is no uncommon thing for a heavy fall of snow to be followed by a rapid thaw.

These interesting changes are wrought by God, not only with a purpose toward the outward world, but with some design toward the spiritual realm. God is always a teacher. In every action that he performs he is instructing his own children, and opening up to them the road to inner mysteries. Happy are those who find food for their heaven-born spirits, as well as for their mental powers, in the works of the Lord’s hand.”

The Corn of Wheat Dying to Bring Forth Fruit Excerpt:

“CERTAIN Greeks desired to see Jesus. These were Gentiles, and it was remarkable that they should, just at this time, have sought an interview with our Lord. I suppose that the words “We would see Jesus” did not merely mean that they would like to look at him, for that they could have done in the public streets; but they would “see” him as we speak of seeing a person with whom we wish to hold a conversation. They desired to be introduced to him, and to have a few words of instruction from him.

These Greeks were the advanced guard of that great multitude that no man can number, of all nations, and people, and tongues, who are yet to come to Christ. The Saviour would naturally feel a measure of joy at the sight of them, but he did not say much about it, for his mind was absorbed just then with thoughts of his great sacrifice and its results; yet he took so much notice of the coming of these Gentiles to him that it gave a colour to the words which are here recorded by his servant John.”

The Ploughman Excerpt:

“UNLESS they are cultivated, fields yield us nothing but briars and thistles. In this we may see ourselves. Unless the great Husbandman shall till us by his grace, we shall produce nothing that is good, but everything that is evil. If one of these days I shall hear that a country has been discovered where wheat grows without the work of the farmer, I may then, perhaps, hope to find one of our race who will bring forth holiness without the grace of God. Hitherto all land on which the foot of man has trodden has needed labour and care; and even so among men the need of gracious tillage is universal. Jesus says to all of us, “Ye must be born again.” Unless God the Holy Spirit breaks up the heart with the plough of the law, and sows it with the seed of the gospel, not a single ear of holiness will any of us produce, even though we may be children of godly parents, and may be regarded as excellent moral people by those with whom we live.”

Ploughing the Rock Excerpt:

“THESE expressions are proverbs, taken from the familiar sayings of the east country. A proverb is generally a sword with two edges, or, if I may so say, it has many edges, or is all edge, and hence it may be turned this way and that way, and every part of it will have force and point. A proverb has often many bearings, and you cannot always tell what was the precise meaning of him who uttered it. The connection would abundantly tolerate two senses in this place. An ancient commentator asserts that it has seven meanings, and that any one of them would be consistent with the context. I cannot deny the assertion, and if it be correct it is only one among many instances of the manifold wisdom of the Word of God. Like those curiously carved Chinese balls in which there is one ball within another, so in many a holy text there is sense within sense, teaching within teaching, and each one worthy of the Spirit of God.”

The Parable of the Sower Excerpt:

“IN OUR country, when a sower goes forth to his work, he generally enters into an enclosed field, and scatters the seed from his basket along every ridge and furrow; but in the East, the corn-growing country, hard by a small town, is usually an open area. It is divided into different properties, but there are no visible divisions, except the ancient landmarks, or perhaps ridges of stones. Through these open lands there are footpaths, the most frequented being called the highways. You must not imagine these highways to be like our macadamized roads; they are merely paths, trodden tolerably hard. Here and there you notice bye-ways, along which travellers who wish to avoid the public road may journey with a little more safety when the main road is infested with robbers: hasty travellers also strike out short cuts for themselves, and so open fresh tracks for others. When the sower goes forth to sow he finds a plot of round scratched over with the primitive Eastern plough; he aims at scattering his seed there most plentifully; but a path runs through the centre of his field, and unless he is willing to leave a broad headland, he must throw a handful upon it. Yonder, a rock crops out in the midst of the ploughed land, and the seed falls on its shallow soil. Here is a corner full of the roots of nettles and thistles, and he flings a little here; the corn and the nettles come up together, and the thorns being the stronger soon choke the seed, so that it brings forth no fruit unto perfection. The recollection that the Bible was written in the East, and that its metaphors and allusions must be explained to us by Eastern travellers, will often help us to understand a passage far better than if we think of English customs.”

The Principal Wheat Excerpt:

“THE PROPHET mentions it as a matter of wisdom on the part of the husbandman, that HE KNOWS WHAT IS THE PRINCIPAL THING TO CULTIVATE, and makes it his principal care. The text, with the connection, runs thus,—”Does not the husbandman cast in the principal wheat?” He does not go to the granary and take out wheat, and cummin, and barley, and rye, and fling these about right and left, but he estimates the value of each grain, and arranges them in his mind accordingly. He does not think that cummin, and carroway, which he merely grows to give a flavour to his meal, are of half such importance as his bread-corn; and, though rye and barley have their values, yet he does not reckon that even these are equal to what he calls “the principal wheat.” He is a man of discretion, he arranges things; he places the most important crop in the front rank, and spends upon it the most care.”

Spring in the Heart Excerpt:

“THOUGH OTHER seasons excel in fulness, spring must always bear the palm for freshness and beauty. We thank God when the harvest hours draw near, and the golden grain invites the sickle, but we ought equally to thank him for the rougher days of spring, for these prepare the harvest. April showers are mothers of the sweet May flowers, and the wet and cold of winter are the parents of the splendour of summer. God blesses the springing thereof, or else it could not be said, “Thou crownest the year with thy goodness.” There is as much necessity for divine benediction in spring as for heavenly bounty in summer; and, therefore, we should praise God all the year round.”

Farm Labourers Excerpt:

“I SHALL BEGIN at the end of my text, because I find it to be the easiest way of mapping out my discourse. We shall first remark that the church is God’s farm: “Ye are God’s husbandry.” In the margin of the revised version we read, “Ye are God’s tilled ground,” and that is the very expression for me. “Ye are God’s tilled ground,” or farm. After we have spoken of the farm we will next say a little upon the fact that the Lord employs labourers on his estate; and when we have looked at the labourers—such poor fellows as they are—we will remember that God himself is the great worker: “We are labourers together with God.”

What the Farm Labourers Can Do and What They Cannot Do Excerpt:

“THERE IS a lesson for “labourers together with God.” It is a parable for all who are concerned in the kingdom of God. It will be of little value to those who are in the kingdom of darkness, for they are not bidden to sow the good seed: “Unto the wicked God saith, What hast thou to do to declare my statutes?” But all who are commissioned to scatter seed for the Royal Husbandman, will be glad to know how the harvest is preparing for him whom they serve. Listen, then, ye that sow beside all waters; ye that with holy diligence seek to fill the garners of heaven,—listen, and may the Spirit o God speak into your ears as you are able to bear it.”

The Sheep Before the Shearers Excerpt:

“OUR LORD Jesus so took our place that we are in this chapter compared to sheep: “all we like sheep have gone astray,” and he is compared to a sheep also,—”As a sheep before her shearers is dumb.” It is wonderful how complete was the interchange of positions between Christ and his people, so that he became what they were in order that they might become what he is. We can well understand how we should be the sheep and he the shepherd; but to liken the Son of the Highest to a sheep would have been unpardonable presumption had not his own Spirit employed the condescending figure.”

In the Hay-Field Excerpt:

“AT THE appointed season all the world is busy with ingathering the grass crop, and you can scarcely ride a mile in the country without scenting the delicious fragrance of the new-mown hay, and hearing the sharpening of the mower’s scythe. There is a gospel in the hay-field, and that gospel we intend to bring out as we may be enabled by the Holy Spirit.

Our text conducts us at once to the spot, and we shall therefore need no preface. “He causeth the grass to grow for the cattle”—three things we shall notice; first, that grass is in itself instructive; secondly, that grass is far more so when God is seen in it; and thirdly, that by the growth of grass for the cattle, the ways of grace may be illustrated.”

The Joy of Harvest Excerpt:

“THE OTHER day I kept the feast with a company who shouted “Harvest Home.” I was glad to see the rich and poor rejoicing together; and when the cheerful meal was ended, I was glad to turn one of the tables into a pulpit, and in the large barn to preach the gospel of the ever-blessed God to an earnest audience. My heart was merry in harmony with the occasion, and I shall now keep in the same key, and talk to you a little upon the joy of harvest. Londoners forget that it is harvest time; living in this great desert of dingy bricks we hardly know what a wheat-ear is like, except as we see it dry and white in the window of a corn-dealer’s shop; yet let us all remember that there is such a season as harvest, when by God’s goodness the fruits of the earth are gathered in.”

Spiritual Gleaning Excerpt:

“COUNTRY friends need no explanation of what is meant by gleaning. I hope the custom will never be banished from the land, but that the poor will always be allowed their little share of the harvest. I am afraid that many who see gleaning every year in the fields of their own parish are not yet wise enough to understand the heavenly art of spiritual gleaning. That is the subject which I have chosen on this occasion, and my text is taken from the charming story of Ruth, which is known to every one of you. I shall use the story as setting forth our own case, in a homely but instructive way. In the first place, we shall observe that there is a great Husbandman: it was Boaz in Ruth’s case, it is our heavenly Father who is the Husbandman in our case. Secondly, we shall notice a humble gleaner: the gleaner was Ruth in this instance, but she may be looked upon as the representative of every believer. And, in the third place, there is a gracious permission given to Ruth: “Let her glean even among the sheaves, and reproach her not,” and the same permission is spiritually given to us.”

Mealtime in the Cornfields Excerpt:

“WE ARE going to the cornfields, not so much to glean, as to rest with the reapers and the gleaners, when under some wide-spreading oak they sit down to take refreshment. We hope some timid gleaner will accept our invitation to come and eat with us, and will have confidence enough to dip her morsel in the vinegar. May all of us have courage to feast to the full on our own account, and kindness enough to carry home a portion to our needy friends at home.”

The Loaded Waggon Excerpt:

“WE HAVE been into the corn-fields to glean with Boaz and Ruth; and I trust that the timid and faint-hearted have been encouraged to partake of the handfuls which are let fall on purpose for them by the order of our generous Lord. We go to-day to the gate of the harvest-field with another object—to see the waggon piled up aloft with many sheaves come creaking forth, making ruts along the field. We come with gratitude to God, thanking him for the harvest, blessing him for favourable weather, and praying him to continue the same till the last shock of corn shall be brought in, and the husbandmen everywhere shall shout the “Harvest Home.”

Threshing Excerpt:

“THE ART of husbandry was taught to man by God. He would have starved while he was discovering it, and so the Lord, when he sent him out of the Garden of Eden, gave him a measure of elementary instruction in agriculture, even as the prophet puts it,— “His God doth instruct him to discretion, and doth teach him.” God has taught man to plough, to break the clods, to sow the different kinds of grain, and to thresh out the different orders of seeds.”

Wheat in the Barn Excerpt:

“GATHER the wheat into my barn.” Then the purpose of the Son of man will be accomplished. He sowed good seed, and he shall have his barn filled with it at the last. Be not dispirited, Christ will not be disappointed. “He shall see of the travail of his soul, and shall be satisfied.” He went forth weeping, bearing precious seed, but he shall come again rejoicing, bringing his sheaves with him.

“Gather the wheat into my barn”: then Satan’s policy will be unsuccessful. The enemy came and sowed tares among the wheat, hopeful that the false wheat would destroy our materially injure the true; but he failed in the end, for the wheat ripened and was ready to be gathered. Christ’s garner shall be filled; the tares shall not choke the wheat. The evil one will be put to shame.

*Source and Credits: The Spurgeon’s Sermons Archive.  A fine paperback edition of this delightful work may be ordered from Pilgrim Publications, publishers of original C. H. Spurgeon works.


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Written by k2globalcommunicationsllc

September 13, 2014 at 13:34

Posted in Jesus, Society, Spurgeon

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IV. A full belief in the statement of our text is A CURE FOR PRESENT WORRY By C.H. Spurgeon

My times are in thy hand.”—Psalm 31:15.

IV. A full belief in the statement of our text is A CURE FOR PRESENT WORRY. O Lord, if my times are in thy hand, I have cast my care on thee, and I trust and am not afraid! Why is it, my sister—for this habit of worrying abounds among the gracious sisterhood—why do you vex yourself about a matter which is in the hand of God? If he has undertaken for you, what cause have you for anxiety? And you, my brother—for there are plenty of men who are nervous and fretful—why do you want to interfere with the Lord’s business? If the case is in his hand, what need can there be for you to be prying and crying? You were worrying this morning, and fretting last night, and you are distressed now, and will be worse to-morrow morning. May I ask you a question? Did you ever get any good by fretting? When there was not rain enough for your farm, did you ever fret a shower down? When there was too much wet, or you thought so, did you ever worry the clouds away? Tell me, did you ever make a sixpence by worrying? It is a very unprofitable business. Do you answer, “What, then, are we to do in troublous times”? Why, go to him into whose hand you have committed yourself and your times. Consult with infinite wisdom by prayer; console yourself with infinite love by fellowship with God. Tell the Lord what you feel, and what you fear. Ten minutes’ praying is better than a year’s murmuring. He that waits upon God, and casts his burden upon him, may lead a royal life: indeed, he will be far happier than a king.

To leave our times with God is to live as free from care as the birds upon the bough. If we fret, we shall not glorify God; and we shall not constrain others to see what true religion can do for us in the hour of tribulation. Fret and worry put it out of our power to act wisely; but if we can leave everything with God because everything is really in his hand, we shall be peaceful, and our action will be deliberate; and for that very reason it will be more likely to be wise. He that rolls his burden upon the Lord will be strong to do or to suffer; and his days shall be as the days of heaven upon the earth. I admire the serenity of Abraham. He never seems to be in a fluster; but he moves grandly, like a prince among men. He is much more than the equal of the greatest man he meets: we can hardly see Lot with a microscope when we have once seen Abraham. Why was that? Because he believed in God, and staggered not.

Half the joy of life lies in expectation. Our children get greater pleasure out of expecting the holiday than they do out of the day itself. It is much the same with ourselves. If we believe that all our times are in God’s hand, we shall be expecting great things from our heavenly Father. When we get into a difficulty we shall say, “I am now going to see the wonders of God, and to learn again how surely he delivers them that trust in him.” I thank God I have learned at times to glory in necessities, as opening a window into heaven for me, out of which the Lord would abundantly pour forth his supplies. It has been to me so unspeakable a delight to see how the Lord has supplied my needs for the Orphanage, the College, and other works, that I have half wished to be in straits, that I might see how the Lord would appear for me. I remember, some time ago, when year after year all the money came in for the various enterprises, I began to look back with regret upon those grand days when the Lord permitted the brook Cherith to dry up, and called off the ravens with their bread and meat, and then found some other way of supplying the orphans’ needs. In those days, the Lord used to come to me, as it were, walking on the tops of the mountains, stepping from peak to peak, and by marvellous deeds supplying all my needs, according to his riches in glory by Christ Jesus. Do you know, I almost wished that the Lord would stop the streams, and then let me see how he can fetch water out of the rock. He did so, not very long ago. Funds ran very low, and then I cried to him, and he heard me out of his holy hill. How glad was I to hear the footfall of the ever-present Lord, answering to his child’s prayer, and letting him know that his times were still in his Father’s hand! Surely it is better to trust in the Lord than to put confidence in man. It is a joy worth worlds to be driven where none but the Lord can help you, and then to see his mighty hand pulling you out of the net. The joy lies mainly in the fact that you are sure it is the Lord, and sure that he is near you. This blessed realization of the Lord’s interposition causes us to glory in tribulation. Is not that a cure for worry, a blessed cure for anxiety?

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Written by k2globalcommunicationsllc

September 11, 2014 at 22:13

Posted in Jesus, Society, Spurgeon

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My times are in thy hand.”—Psalm 31:15.

II. THIS TRUTH IS A COMPLETE ANSWER TO MANY A TEMPTATION. You know how craftily Satan will urge a temptation. He says, “Now you have a large family, and your chief duty is to provide for them. Your position brings with it many wants. Here is a plan of making money; others follow it. It may not be quite straight, but you must not be particular in such a world as this, for nobody else is.” How will you meet this? If you can say to Satan, “It is not my business to provide for myself or for my family: my times are in God’s hand; and his name is Jehovah-Jireh, the Lord will provide; and I will not do a questionable thing, though it would fill my house with silver and gold from the cellar to the chimney-pot. I shall not meddle with my Lord’s business. It is his to provide for me: it is mine to walk uprightly, and obey his Word.” This is a noble answer to the arch-enemy. But supposing he says, “Well, but you are already in difficulties, and you cannot extricate yourself if you are too precise. A poor man cannot afford to keep a conscience: it is an expensive luxury in these days. Give your conscience a holiday, and you can soon get out of your trouble.” Let your reply be, “O prince of darkness, it is no business of mine to extricate myself! My times are in God’s hand. I have taken my case to him, and he will work for me in this matter better than I can do for myself! He does not wish me to do a wrong thing, that I may do for myself what he has promised to do for me.” We are not called upon to eke out God’s wisdom with a bit of our own wickedness. God forbid! Do the right, even if the heavens should fall. The Lord who has taken your business into his hand will bear you through.

“Well”, says one, “we may use a little discreet policy in religious matters, and keep the peace by wise compromise. We may accomplish our end all the sooner by going a little roundabout. If you can just let truth wait for a little until the fine weather comes, and the silver slippers are in season, then she will be saved a good deal of annoyance!” Brethren, it is not for us to pick and plan times in this fashion. God’s cause is in God’s hand, and God would not have us help his cause by a compromising hand being laid on his ark. Remember what the hand of Uzzah brought on him, though he meant it well. Let us continue steadfast in the integrity of our walk, and we shall find our times are in God’s hand, and that they are well ordered, and need no hasty and unholy interposition on our part.

Brethren, is it not a delightful thing for us to know that though we are on a stormy voyage, the Lord himself is at the helm? The course we do not know; nor even our present latitude and longitude; but the Pilot knows all about us, and about the sea also. It will be our wisdom not to interfere with our Captain’s orders. They put up a notice on the steamboats, “Do not speak to the man at the wheel.” We are very apt, in our unbelief, to dispute with him to whom the steering of our vessel is entrusted. We shall not confuse him, thank God; but we often confound and confuse ourselves by our idle complaining against the living Lord. No, when you are tempted to presume, or to act in a despairing haste, or to hide your principles, or to do something which is not defensible, in order that you may arrange your times more comfortably, answer with a decided “No,” and say, “My times are in God’s hand,” and there I will leave them.

When the devil comes with his subtle questions and insinuations, refer him to your Lord, in whose hand your times are placed. \When you have a lawsuit, the opposite side will like to come and talk with you, to see if they can get something out of you. It will be your wisdom to reply, “If you have anything to say, say it to my solicitor.” If the devil comes to you, and you get into an argument with him, he will beat you; for he is a very ancient lawyer, and he has been at the business for so many ages that you cannot match him. Send him to your Advocate. Refer him to the Wonderful, the Counsellor. Ever shelter beneath this fact, “My times are in his hand. I have left the whole business to another, and I cannot dishonor him by intermeddling.” Satan knows the Christ too well to go to him; he knows the taste of his broadsword, of “It is written.” He will not contest with Jesus, if we leave him to plead the causes of our soul.

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Written by k2globalcommunicationsllc

September 11, 2014 at 22:00

Posted in Jesus, Society, Spurgeon

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I. A clear conviction that our times are in the hand of God By C.H. Spurgeon

“My times are in thy hand.”—Psalm 31:15.

I. A clear conviction that our times are in the hand of God WILL CREATE WITHIN US A SENSE OF THE NEARNESS OF GOD. If the hand of God is laid upon all our surroundings, God himself is near us. Our Puritanic fathers walked with God the more readily because they believed in God as arranging everything in their daily business and domestic life; and they saw him in the history of the nation, and in all the events which transpired. The tendency of this age is to get further and further from God. Men will scarcely tolerate a Creator now, but everything must be evolved. To get God one stage further back is the ambition of modern philosophy; whereas, if we were wise, we should labor to clear out all obstacles, and leave a clear channel for drawing near to God, and for God to draw near to us. When we see that in his hand are all our ways, we feel that God is real and near.

“My times are in thy hand.” Then there is nothing left to chance. Events happen not to man by a fortune which has no order or purpose in it. “The lot is cast into the lap; but the whole disposing thereof is of the Lord.” Chance is a heathenish idea which the teaching of the Word has cast down, even as the ark threw down Dagon, and brake him in pieces. Blessed is that man who has done with chance, who never speaks of luck; but believes that, from the least even to the greatest, all things are ordained of the Lord. We dare not leave out the least event. The creeping of an aphis upon a rosebud, is as surely arranged by the decree of Providence, as the march of a pestilence through a nation. Believe ye this; for if the least be omitted from the supreme government, so may the next be, and the next, till nothing is left in the divine hand. There is no place for chance, since God filleth all things.

“My times are in thy hand” is an assurance which also puts an end to the grim idea of an iron fate compelling all things. Have you the notion that fate grinds on like an enormous wheel, ruthlessly crushing everything that lies in its way, not pausing for pity, nor turning aside for mercy? Remember that, if you liken Providence to a wheel, it must be a wheel which is full of eyes. Its every revolution is in wisdom and goodness. God’s eye leaves nothing in providence blind; but fills all things with sight. God works all things according to his purpose; but then He himself works them. There is all the difference between the lone machinery of fixed fate, and the presence of a gracious, loving Spirit ruling all things. Things do happen as he plans them; but he himself is there to make them happen, and to moderate, and guide, and secure results. Our great joy is not, “My times are in the wheel of destiny”; but, “My times are in thy hand.” With a living, loving God to superintend all things, we feel ourselves at home, resting near our Father’s heart.

“My times are in thy hand.” Does not this reveal the condescension of the Lord? He has all heaven to worship him, and all worlds to govern; and yet “my times”—the times of such an inconsiderable and unworthy person as I am—are in his hand. Now, what is man that it should be so? Wonder of wonders, that God should not only think of me, but should make my concerns his concerns, and take my matters into his hand! He has the stars in his hand, and yet he putsus there. He deigns to take in hand the passing interests of obscure men and lowly women.

Beloved, God is near his people with all his attributes; his wisdom, his power, his faithfulness, his immutability; and these are under oath to work for the good of those who put their trust in him. “All things work together for good to them that love God, to them who are the called according to his purpose.” Yes, God considers our times, and thinks them over; with his heart and soul planning to do us good. That august mind, out of which all things spring, bows itself to us; and those eternal wings, which cover the universe, also brood over us and our household, and our daily wants and woes. Our God sits not still as a listless spectator of our griefs, suffering us to be drifted like waifs upon the waters of circumstance; but is busily occupying himself at all times for the defense and perfecting of his children. He leads us that he may bring us home to the place where his flock shall rest for ever.

What a bliss this is! Our times, in all their needs and aspects, are in God’s hand, and therefore God is always caring for us. How near it brings God to us, and us to God! Child of God, go not thou tomorrow into the field, lamenting that God is not there! He will bless thy going out. Come not home to thy chamber, crying, “Oh, that I knew where I might find him!” He will bless thy coming in. Go not to thy bed, dreaming that thou art left an orphan; neither wake up in the morning with a sense of loneliness upon thee: thou art not alone, for the Father is with thee.

Wilt thou not feel how good it is that God should come so close to thee, and handle thy bread and thy water, and bless thy bed and thy board? Art thou not happy to be allowed to come so close to God, as to say, “My times are in thy hand”? There is a great deal in this first point as to the nearness of the Lord; and if you will turn it over, you will see more and more that a conviction that our times are in God’s hand tends to create a happy and holy sense of the nearness of God to us.

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Written by k2globalcommunicationsllc

September 11, 2014 at 21:53

Posted in Jesus, Society, Spurgeon

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Introduction “My times are in thy hand.”—Psalm 31:15. by C.H. Spurgeon

“My times are in thy hand.”—Psalm 31:15.

AVID WAS SAD: his life was spent with grief, and his years with sighing. His sorrow had wasted his strength, and even his bones were consumed within him. Cruel enemies pursued him with malicious craft, even seeking his life. At such a time he used the best resource of grief; for he says in verse 14, “But I trusted in thee, O Lord.” He had no other refuge but that which he found in faith in the Lord his God. If enemies slandered him, he did not render railing for railing; if they devised to take away his life, he did not meet violence with violence; but he calmly trusted in the Lord. They ran hither and thither, using all kinds of nets and traps to make the man of God their victim; but he met all their inventions with the one simple defense of trust in God. Many are the fiery darts of the wicked one; but our shield is one. The shield of faith not only quenches fiery darts, but it breaks arrows of steel. Though the javelins of the foe were dipped in the venom of hell, yet our one shield of faith would hold us harmless, casting them off from us. Thus David had the grand resource of faith in the hour of danger. Note well that he uttered a glorious claim, the greatest claim that man has ever made: “I said, Thou art my God.” He that can say, “This kingdom is mine,” makes a royal claim; he that can say, “This mountain of silver is mine,” makes a wealthy claim; but he that can say to the Lord, “Thou art my God,” hath said more than all monarchs and millionaires can reach. If this God is your God by his gift of himself to you, what can you have more? If Jehovah has been made your own by an act of appropriating faith, what more can be conceived of? You have not the world, but you have the Maker of the world; and that is far more. There is no measuring the greatness of his treasure who hath God to be his all in all.

Having thus taken to the best resource by trusting in Jehovah, and having made the grandest claim possible by saying, “Thou art my God”, the Psalmist now stays himself upon a grand old doctrine, one of the most wonderful that was ever revealed to men. He sings, “My times are in thy hand.” This to him was a most cheering fact: he had no fear as to his circumstances, since all things were in the divine hand. He was not shut up unto the hand of the enemy; but his feet stood in a large room, for he was in a space large enough for the ocean, seeing the Lord had placed him in the hollow of his hand. To be entirely at the disposal of God is life and liberty for us.

The great truth is this—all that concerns the believer is in the hands of the Almighty God. “My times”, these change and shift; but they change only in accordance with unchanging love, and they shift only according to the purpose of One with whom is no variableness nor shadow of a turning. “My times”, that is to say, my ups and my downs, my health and my sickness, my poverty and my wealth—all those are in the hand of the Lord, who arranges and appoints according to his holy will the length of my days, and the darkness of my nights. Storms and calms vary the seasons at the divine appointment. Whether times are reviving or depressing remains with him who is Lord both of time and of eternity; and we are glad it is so.

We assent to the statement, “My times are in thy hand,” as to their result. Whatever is to come out of our life, is in our heavenly Father’s hand. He guards the vine of life, and he also protects the clusters which shall be produced thereby. If life be as a field, the field is under the hand of the great Husbandman, and the harvest of that field is with him also. The ultimate results of his work of grace upon us, and of his education of us in this life, are in the highest hand. We are not in our own hands, nor in the hands of earthly teachers; but we are under the skillful operation of hands which make nothing in vain. The close of life is not decided by the sharp knife of the fates; but by the hand of love. We shall not die before our time, neither shall we be forgotten and left upon the stage too long.

Not only are we ourselves in the hand of the Lord, but all that surrounds us. Our times make up a kind of atmosphere of existence; and all this is under diving arrangement. We dwell within the palm of God’s hand. We are absolutely at his disposal, and all our circumstances are arranged by him in all their details. We are comforted to have it so.

How came the Psalmist’s times to be thus in God’s hand? I should answer, first, that they were there in the order of nature, according to the eternal purpose and decree of God. All things are ordained of God, and are settled by him, according to his wise and holy predestination. Whatsoever happeneth here happeneth not by chance, but according to the counsel of the Most High. The acts and deeds of men below, though left wholly to their own wills, are the counterpart of that which is written in the purpose of heaven. The open acts of Providence below tally exactly with that which is written in the secret book, which no eye of man or angel as yet has scanned. This eternal purpose superintended our birth. “In thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.” In thy book, every footstep of every creature is recorded before the creature is made. God has mapped out the pathway of every man who traverses the plains of life. Some may doubt this; but all agree that God foresees all things; and how can they be certainly foreseen unless they are certain to be? It is no mean comfort to a man of God that he feels that, by divine arrangement and sacred predestination, his times are in the hand of God.

But David’s times were in God’s hand in another sense; namely, that he had by faith committed them all to God. Observe carefully the fifth verse: “Into thine hand I commit my spirit: thou hast redeemed me, O Lord God of truth.” In life we use the words which our Lord so patiently used in death: we hand over our spirits to the hand of God. If our lives were not appointed of heaven, we should wish they were. If there were no overruling Providence, we would crave for one. We would merge our own wills in the will of the great God, and cry, “Not as we will, but as thou wilt.” It would be a hideous thought to us if any one point of our life-story were left to chance, or to the frivolities of our own fancy; but with joyful hope we fall back upon the eternal foresight and the infallible wisdom of God, and cry, “Thou shalt choose our inheritance for us.” We would beg him to take our times into his hand, even if they were not there.

Moreover, beloved brethren, our times are in the Lord’s hands, because we are one with Christ Jesus. “We are members of his body, of his flesh, and of his bones.” Everything that concerns Christ touches the great Father’s heart. He thinks more of Jesus than of all the world. Hence it follows that when we become one with Jesus, we become conspicuous objects of the Father’s care. He takes us in hand for the sake of his dear Son. He that loves the Head loves all the members of the mystical body. We cannot conceive of the dear Redeemer as ever being out of the Father’s mind; neither can any of us who are in Christ be away from the Father’s active, loving care: our tines are ever in his hand. All his eternal purposes work towards the glorifying of the Son, and quite as surely they work together for the good of those who are in his Son. The purposes which concern our Lord and ourselves are so intertwisted as never to be separated.

To have our times in God’s hand must mean not only that they are at God’s disposal, but that they are arranged by the highest wisdom. God’s hand never errs; and if our times are in his hand, those times are ordered rightly. We need not puzzle our brains to understand the dispensations of Providence: a much easier and wiser course is open to us; namely, to believe the hand of the Lord works all things for the best. Sit thou still, O child, at thy great Father’s feet, and let him do as seemeth him good! When thou canst not comprehend him, know that a babe cannot understand the wisdom of its sire. Thy Father comprehends all things, though thou dost not: let his wisdom be enough for thee. Everything in the hand of God is where it may be left without anxiety; and it is where it will be carried through to a prosperous issue. Things prosper which are in his hand. “My times are in thy hand,” is an assurance that none can disturb, or pervert, or poison them. In that hand we rest as securely as rests a babe upon its mother’s breast. Where could our interests be so well secured as in the eternal hand? What a blessing it is to see by the eye of faith all things that concern you grasped in the hand of God! What peace as to every matter which could cause anxiety flows into the soul when we see all our hopes built upon so stable a foundation, and preserved by such supreme power! “My times are in thy hand!”

Before I go into this subject, to show the sweetness of this confidence, I pray every Christian here to read the text, and take it in the singular, and not as we sang it just now—

“Our times are in thy hand,
Whatever they may be,
Pleasing or painful, dark or bright,
As best may seem to thee.”

We find it in the psalm, “My times are in thy hand.” This does not exclude the whole body of the saints enjoying this safety together; but, after all, truth is sweetest when each man tastes the flavour of it for himself. Come, let each man take to himself this doctrine of the supreme appointment of God, and believe that it stands true as to his own case, “My times are in thy hand.” The wings of the cherubim cover me. The Lord Jesus loved me, and gave himself for me, and my times are in those hands which were nailed to the cross for my redemption. What will be the effect of such a faith, if it be clear, personal, and enduring? This shall be our subject at this season. May the Holy Spirit help us!

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Written by k2globalcommunicationsllc

September 11, 2014 at 21:41

Posted in Jesus, Society, Spurgeon

Tagged with , ,

A fool’s mouth is his destruction, and his lips are the snare of his soul. -Proverbs 18:7 (KJV)


15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. 1 John2:15-17 (KJV)


Three fish, having went to a school, professed themselves to be wise, esteeming themselves higher than they ought to have, looking to fill their desires, left the school.


The Fisherman above had patiently observed the fish school, when he eyed the three wise fish move off from the school he cast a lure, it appeared as a juicy insect that would satisfy the ravenous craving of the first fish…Caught!


The two remaining fish saw what happened to their friend, said to each other that will not happen to us for we went to school and are too wise to fall for such an obvious trap.


The Fisherman knew the fish would not fall for the same lure so he cast out his shinest lure.  See said the second fish, this cannot be a trap it is too beautiful, shiny and expensive, I must have it…Caught!


Well, said the third fish, my two friends must not have paid attention in school, I however earned straight A’s, something like that will never ever happen to me.


The Fisherman knew the third fish would not open his mouth and bite any lure similar to the first two.  He reached for his tackle box finding the oldest lure he had.  It was beat up, ordinary and plain in appearance, dull he thought.  He cast it out and the third fish said ah, this is for me it is not an obvious trap of a juicy meal or shiny new expensive bauble…Caught!


The names of the fish?


1.the lust of the flesh

2.the lust of the eyes

3.the pride of life






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Written by k2globalcommunicationsllc

August 25, 2014 at 14:59

Posted in Christian, Society

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Genesis-to-Revelation: Luke 16 By The Gibsons -CSA


The Gibsons are God’s All-Original Southern Rock-n-Roll band from Tennessee with the BEST southern rock sound since the ’80s! It is their mission to Shine THE Light, Jesus Christ into the darkness while bringing back American pride and thought provoking music. It is serious Southern Rock at its finest that incorporates a wide variety of soul stirring lyrics and music with an awesome intricate sound created through the prevailing Word of God. Please consider the Gibsons for any opening band slots you need filled; they are sure to get the audience fired up! The lyrics are all truth, none of them fabricated to create a song. The Gibsons boldly go where most Christians fear to tread.

What They Say About The Gibsons:

“If you love Southern Rock and have an event planned, you should truly consider bringing this band on. They are an intense Rock band and stand firm in their faith of Jesus Christ. Check them out at Gibzone.net. These are great bunch of folks to work with.” -James “Steel” Maner of The Saints of God Motorcycle Ministry

“From all of us at The Neon stage, a HUGE GREAT BIG THANK YOU for coming to Sparta, Tnto perform at For the Love of Music!!! Your band ROCKS!! Absolutely awesome music, fabulous vocals, UNBELIEVABLE!! We so appreciate your support and look forward to seeing you again!! Keep on rockin’ and spreading the Word!! You ALL are THE BEST!!” -The Neon Stage Crew

“The Gibsons were nominated in the Top 10 for the 2008 ICM New Artist of the Year. They lit up the stage with an electric live performance at BB King’s in Nashville, Tennessee for the showcase event during the CMA Music Festival. Their debut nationwide radio single charted on the Christian Country chart. They get the gospel message across and they entertain the crowd at the same time!” -Gene Higgins, President and Founder, Power Source Music, Inc.

“The Gibsons provided a fresh and energetic addition to the musical line-up at 2008 SPIFFS Independent Film and Music Festival. Hard driving lyrics and vocals with extraordinary guitar work made them a crowd favorite and representative of the new and positive direction that the Contemporary Rock Gospel genre is taking.” -Tom Hicks, Executive Producer SPIFFS Independent Film and Music Festival

“The Gibsons will bless you with their fresh new sound and Bible inspired lyrics. Every song carries “The Message” that will not just reach your ears, but reach your heart.” -Bo Hinson, Gospel Music Association Hall of Fame Member

Thank-you for supporting GOD’s All-Original Southern Rock Ministry.

Meet The Band:

Jerry Martin Gibson Writer Vocals

Shane Paul Gibson Writer/Lead/Rhythm

Contact The Gibzone:

Email: The Gibzone gibzone(AT)comcast.net

The Gibzone Website

The Gibzone Facebook

The Gibzone MySpace

Mail: Gibzone Studio

952 Weeping Willow Road

Hendersonville, TN 37075

Booking/Public Relations: Heather G. Janzen gibzone(AT)comcast.net


Booking: 615.945.4199

Studio: 615.264.1783

All Material © THE GIBSONS 2012-2013. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to © THE GIBSONS with appropriate and specific direction to the original content.

Written by k2globalcommunicationsllc

June 22, 2014 at 11:02

Posted in Christian, Music

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